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extend territory at the expense of their unorganized neighbours. Today mutual suspicions still obtain between groups. This has sometimes led to conflicts such as those that have bedeviled Nanumba-Konkomba co-existence in recent times. In recent times with the creation of a sense of wider ethnicity and nationality among once acephalous people these peoples have tended to contest the overlordship of the centrally organized peoples like the Dagomba, Gonja and Nanumba over them. Past friendships and alliance such as those that existed between the Dagbamba (Nanumba, Dagomba and Mamprusi) peoples have tended to be upheld to date. However, some formerly antagonistic peoples have since reconciled and transformed their antagonism into friendships, even quasi-kinships. For example, Gonja and Dagomba formerly arch-enemies now have a joking relationship. Peoples who probably had no awareness of kinship now realizing their connectedness have established friends and joking relationships. Sisala and Kasena, both speakers of Grusi have a joking relationship just as Dagaba people have not only institutionalized a joking relationship they now have the friendship games in Accra.
If in the absence of a better criterion for the sub-classification of the peoples of Northern Ghana, we choose to adopt a language-based scheme, then the most widespread grouping of Northern Ghanaian people would be the speakers of that group of languages commonly identified as Moore-Gurma or Oti-Volta. Within this group are the Dagbamba peoples.Oti-Volta Languages and their Speakers
Gur languages are sub-divided into sub-branches of related languages. The major sub-branches as far as Northern Ghana is concerned are the Moore-Gurma, also referred to as Oti-Volta branch of languages, and the Gur sub-branch of languages. In terms of numbers and size the Oti-Volta languages are more numerous and individually are spoken by larger populations than is the case with the Grusi languages.
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